The video data contained in this compilation were collected among the Vai people of Liberia during two yearlong periods of field research in 1977-78 and 1987-88. By contrasting these two periods, a clear transition from a traditional music culture practicing a popular form of Islam to a more orthodox religious orientation is revealed. In 1977-78, video data were obtained to support the construction of a music ethnography of the Vai, documenting a variety of musical occasions from birth rites to funerary feasts. At that time, Islam coexisted with the two formerly compulsory secret societies—Poro for men and Sande for women.
In the "traditional" setting, music was an integral part of numerous social activities: the celebrations at each point in the life cycle were accompanied by music; farmers, hunters, midwives, and storytellers used music to accompany their recreation and task-oriented activities; and people came together on a quiet night to reminisce on the day's experiences through song. The collection includes many of the most well known vocalist, instrumentalist, and dancers operating in Vai country in 1978-88. Of special interest is footage of the male masquerades Yavi, Bowu, Nafali, and Joobai; and the lone Sande masquerade, Zooba.
The videos collected in 1987-88 derive from a wide range of social and religious activities. Whether performed at a funerary rite or at the installation of a chief, Islamic vocal renderings (suku) contributed religious value and meaning to the occasion. Suku was a primary mode of communication, reminding the Vai of their allegiance and moral responsibilities to Allah, Muhammad, and their community of believers. In the orthodox setting, Islamic vocal renderings imparted an even deeper power that inspires creativity, raises consciousness, and reflected individual and group spirituality.
This collection is currently in production and is not yet available to the public.